Credit: Photo by Fred Cook, courtesy of Montpelier Alive

Local Boy Scouts won’t be selling bottled water or volunteering on the clean-up crew for Montpelier’s July 3 parade this year. The reason?

City councilors earlier this month balked at approving a vendor request for the Scouts, citing unease about the Boy Scouts of America’s national membership policy banning gay and lesbian scout leaders from the organization. The council tabled what would have otherwise been a quick approval and invited the Scouts to return two weeks later to discuss the application.

The Scouts declined that invitation — and pulled their application to be a vendor at the parade. Now the group of Scouts, which included two troops and one co-ed “venturing crew,” have decided against volunteering for the clean-up crew after the parade, too. The Scouts have been involved for the last three years, but after the city council kerfuffle, “we’re going to steer clear of Montpelier for awhile,” said Leslie Sanborn, a Barre resident and longtime volunteer with all three scouting groups. “It’s left a very bad taste in our mouths.”  

The Scouts aren’t the only one who feel that way. Yesterday, Associated General Contractors of Vermont pulled its longstanding donation of safety vests and cones from the event, citing dissatisfaction with the city council’s treatment of the Boy Scouts. Casella Waste Systems and the local sheriff stepped in with safety equipment to fill that gap. City councilors and other community volunteers are stepping up to fill the shoes left behind by the Scouts, said Ashley Witzenberger, the executive director of the event’s organizer, Montpelier Alive.

“We’re just trying to put on a really great day for the whole community,” said Witzenberger, who expressed appreciation for the Scouts’ hard work in the past and disappointment at the fall-out from the debate. The July 3 parade is the organization’s largest event, and pulls more than 20,000 people to downtown Montpelier. 

Meanwhile, the back-and-forth has touched off angry phone calls to Montpelier Alive, comments of support to the city council member who raised objections to the Scouts’ policy — and a flurry of letters to the Barre-Montpelier Times Argus. At the heart of the debate is this question: Just how much does a national policy barring openly gay Scout leaders matter on the ground in Vermont?
“I thought, ‘Let’s send a message to the Boy Scouts headquarters,'” said Thierry Guerlain, the City Council member — and former boyhood Scout — who first raised objections to what otherwise seemed like a straightforward item on the consent agenda at the council’s June 11 meeting. 

Guerlain said he didn’t realize at the time that the Scouts volunteered for clean-up duty at the event. He simply had concerns about what it meant for the city to be endorsing an organization with a policy he called “abhorrent and outdated.”

As for the Scouts’ decision not to participate in the event?

“They went from teaching the boys discrimination to also teaching them spite,” said Guerlain, who called the decision not to volunteer at the event a “spiteful move” on the part of local Boy Scout leaders. “I’m surprised that we’re even discussing the fact that it’s more important to get the trash picked up conveniently by the Boy Scouts than to respect the civil rights of lesbian and gay parents who are disinvited from the Boy Scouts.” 

The City Council didn’t outright reject the Boy Scouts’ application on June 11; the council asked the Scouts, or parent or volunteer representatives from the troop, to return on June 25 to discuss the national membership policy. 

Ed McCollin, who heads up the Vermont chapter of the Boy Scouts, said parents didn’t want to put their kids in the middle of a debate about national scouting policy. That policy changed partly last year, when the Boy Scouts of America agreed to allow openly gay youth participate as Scouts. 

“At the end of the day, there wasn’t much for us to say,” said McCollin. “The policy on the membership standard is a national policy. It is something that has been controversial and divisive among the Boy Scouts as a nation.”

But as long as the national membership policy stands, McCollin added, he’s bound to uphold it. That plays out to a sort of “don’t ask, don’t tell” practice in Vermont. McCollin said that, in surveys conducted among Vermont Boy Scouts, leaders and volunteers in 2013, roughly 75 percent of Vermont members wanted to see that “divisive” policy struck from the books altogether. The national policy has hurt Vermont Boy Scouts when it comes to fundraising, McCollin said. “‘We love the Boy Scouts, but…’ I get that a lot,” said McCollin. 

Sanborn, who volunteers with the local troops in Montpelier, said the troops decided to withdraw their permit to sell bottled water after “it became apparent that there was a hidden agenda here” and that the city council was an “obviously biased group.” As for the decision not to volunteer this year on clean-up? Sanborn said that there was a feeling of, “OK, we’re good enough to pick up their trash, but we’re not good enough to sell them a bottle of water?” 

“We felt rejected,” she said. “We will not go where we’re not wanted.” 

Meanwhile, city clerk John Odum called the situation “frustrating” in the way it played out. He pointed out that the city council merely tabled the Scouts’ request, and didn’t outright reject it. 

“The local scouting organization simply walked away and slammed the door on their way out,” wrote Odum in an email to Seven Days. “Just think of the messages they are sending to the kids themselves by just walking away at the first hint of a difference of opinion: that its OK to angrily dismiss others’ deeply held beliefs, OK to walk away from commitments, and that its fine to stand by while homophobic comments are being spread, supposedly on their behalf.” 

In a statement released Friday, Pride Center of Vermont — formerly RU12? Community Center — commended Montpelier’s mayor and city councilors for their “principled decision.” 

“We applaud those city leaders who were brave enough to step forward and refuse to put the Montpelier community’s seal of approval on discrimination,” said Pride Center director Kim Fountain, noting that the center planned to alert its membership that volunteers were needed to take the spot of the 20 to 30 Boy Scouts who typically volunteer at the Montpelier Alive celebration. 

Kathryn Flagg was a Seven Days staff writer from 2012 through 2015. She completed a fellowship in environmental journalism at Middlebury College, and her work has also appeared in the Addison County Independent, Wyoming Public Radio and Orion Magazine.

16 replies on “Boy Scouts Bow Out of Montpelier Parade Over National Policy on Gay Leaders”

  1. Sadly, red herrings and straw men seem to be substance for some in this debate. For instance, raising issues like church participation is not comparative to the BSA GMC problem; the churches have the Religious Freedom Restoration Act of 1993 to fall back to, as though the First Amendment wasn’t enough.

    The time for playing the blame game is now over. The event has passed and so too has the time for sulking over perceived sleights. The mayor has said in an July 3 Times-Argus Op-Ed that now is the “time to step back and look for ways to come together.” He acknowledges that the BSA GMC voted against the national policy to exclude gay and lesbian adults from leadership roles in the BSA. But mere votes against a vile, discriminatory policy, “as crafted by a small, unelected committee more concerned with avoiding criticism than with following the principles of the Scout Oath and Law” of a “resolution limiting inclusion to only youth” are not enough.

    One Scout leader said “‘it became apparent that there was a hidden agenda here’ and that the city council was an [irony alert!] ‘obviously biased group.'” That mention of “a hidden agenda” peaked my curiosity so I did a little research and found that the Scout leader who said that has a years long conflict with the city over the use of the city’s Berlin Pond water source that raises serious questions about her role as a Scout leader committed to real conservation, as is required by the Scout Outdoor Code. In short, she stands ready to challenge what she believes is an unjust law that impedes her recreation, all at the expense of the public good, while taking an essentially weak stand against a truly discriminatory policy.

    My question still remains, “If I’d been to the meeting my sole question would likely have been does the BSA GMC, in the event that an Eagle does “tell,” intend to follow national policy and expel that Scout at his eighteenth birthday and why, if so, would that be the right thing to do?”

    Councils like that of the Nashua Valley in Massachusetts have responded to the national policy with open defiance, allowing every parent regardless of sexual orientation to participate in their son’s scouting life. Will BSA GMC commit to do the same? This is a valid question that goes to the heart of the mayor’s and the city council’s position and is a question the BSA GMC should answer whether they ever intend to participate in a Montpelier event again or not. Vermonters have a right to know if the BSA GMC is a discriminatory organization by way of acceptance of the national policy and avoidance of such a question is not consistent with the principles of the Scout Oath and Law, as in, “to live your life with honesty,”

  2. Leslie Sanborn said, “It’s left a very bad taste in our mouths.”

    As a gay man, being hated and oppressed by the BSA has left a very bad taste in our mouths. Many of our young people have committed suicide because organizations like BSA have told them that they are less than. By not allowing adult gay leaders BSA is supporting the ignorance that all gay man are pedophiles. So who should have the bad taste?

    Later,

    Marlin Bynum

  3. to John Odum-
    Thank you , kind sir, for “wasting your breath” on little ‘ol me (and anyone else found in disagreement with you). That is too kind.

    I did in fact plainly read you quote, and found it at best condescending, and at worst a verbal slap down (again, John, your words ” homophobic comments”) to local Scouts whose only dog in the fight is the uniform they wear.

    “Culture of entitlement?” Really, John? More name-calling for folks that don’t agree with you?

    As far as your contention that the adults who left with the Scouts did not “engage in democracy”, I would say they chose to vote…with their collective feet (also a pretty telling exercise in democracy). You mentioned that the adults chose to leave, but in your original quote you said “Just think of the messages they are sending to the kids themselves…” A pretty clear message the adults were sending: there are right and wrong forums to address the stand of a national organization, and the city council is not one of those forums.

    As to your further contention to ‘straw man arguments, silver back gorillas, and the threat that folks will overturn tables’ (along with thumping chests) welcome to democracy, sir. It is happily messy. It would seem you are the person that is resorting to verbal hyperbole and yet again, name-calling, when your words and actions are found wanting.

  4. howdydoody wrote: “I am singularly impressed that the only person in the above article to fire a salvo of innuendo is city clerk John Odum, who relates that the Scouts who “walked out” to be in tacit support of “homophobic comments” in the community.”

    I’ve come to realize I’m probably wasting my breath on this whole business, but its worth noting here that this is what happens in these conflicts: otherwise intelligent people read what they want to read (as opposed to what is actually said) in order to create straw man arguments they can tear down and deride others with. This is an example. Sadly, discussing differences and coming to understandings (in other words: engaging in democracy) is more often viewed as weakness. Instead, we have a culture of entitlement which says we should all give into our baser instincts and act like silverback gorillas if someone looks at us funny.

    My quote was : “Just think of the messages they are sending to the kids themselves by just walking away at the first hint of a difference of opinion: that its OK to angrily dismiss others’ deeply held beliefs, OK to walk away from commitments, and that its fine to stand by while homophobic comments are being spread, supposedly on their behalf.”

    A plain reading indicates I did not “declare” anyone in tacit support of anything. Instead, I advised (as I have tried to do behind the scenes to no avail) that refusing to discuss and come to an understanding – as the quote says – sends a message, whether we like it or not.

    Part of our entitlement culture – the same culture that says real tough guys & gals are supposed to give into your rage, turn over the tables and thump your chest when someone disagrees with you – part of that culture also says you have the right to expect NO consequences to your actions when you do that.

    That is what I was warning against. Storming off has consequences. One of those consequences WILL be the belief that the scouts support homophobia. In fact, it already is playing out as I predicted, and its really awful.

    So shoot the messenger if you must, but it doesn’t change reality one bit. All the adults needed to do here was step up and be adults in this. Unfortunately in our current climate of emotional entitlement and refusal to accept consequences to our actions, that’s not the way it was going to play out, to the ultimate detriment of the kids.

  5. So are there church organizations allowed to be “vendors” at this event? Last time I checked many Christian denominations are against the “sin” of homosexuality, were they questioned about their policies?

    Bottom line is the council was in the wrong, they had no cause to question the local scouts on a national policy that they have no control of. Could it have been handled differently by the scouts, of course! But they are not the villains.

    Last night I went home and thumbed through every BSA book we have in our home. Everything from the Tiger handbook to the leader’s guide, to a campfire cook book. And you know what I didn’t find? A single mention about discriminating against gay, lesbian, bisexual, or transgender people, or anyone for that matter. What did I find? How to be inclusive of all people, how to be a fine contributing member of your community, how to keep you and your community safe, how to stop bullies, how to make new friends, how to lead by example. That is what the BSA is about, not a single dumb policy that people chose to harp on. So please people stop judging people by a label you’ve stuck on them.

  6. The National BSA has a policy that the local city council disagrees with. In order to make a ‘statement’, the council chose to initiate a ‘discussion’ with local Scouts and leaders/parents about this national ‘disagreement’. While this discussion certainly benefits the political perception of the council, it does little to resolve the issue at hand, whether the local VT Scouts should or would be allowed to participate in the parade event. There were only losers in the poor handling of the perceived problem. No Scouts participating, no help in the parade events, no leadership by the elected leaders.
    I am singularly impressed that the only person in the above article to fire a salvo of innuendo is city clerk John Odum, who relates that the Scouts who “walked out” to be in tacit support of “homophobic comments” in the community. Troubling when leaders resort to name-calling when things don’t work out their way.
    The First Ammendment is a cruel mistress…even when folks choose to walk away and NOT talk further. I suppose in VT, as sadly elsewhere, the easy and quick response is to label with a derogatory term those that don’t do the council’s bidding.

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